An introduction to Lepcha literature


For a long time, the majority of written texts in Lepcha were of a Buddhist nature, which is not surprising since the Lepcha script is believed to have been introduced to write down Lepcha adaptations of Tibetan Buddhist works. These written Lepcha texts are adaptations of Tibetan Buddhist literature, but clearly display a Lepcha character. Further research is required in order to determine the precise nature of the influence of indigenous Lepcha shamanism and possible other traditions from Tibet, Bhutan and Nepal.

Besides the large amount of written materials that show a strong Buddhist influence, there are also many stories with a native Lepcha character. Many tales clearly reflect values and beliefs of the indigenous shamanistic Lepcha religion.

There are still a fair amount of handwritten texts around that date back to the 19th and early 20th century. Also, these works are still copied by hand from the old originals and some of these texts have now appeared in print as well. The tashe sung 'Story of Lord Tashe' is considered to be the pivotal masterpiece of Lepcha literature.

Nowadays, there are many different kinds of literary writings in the Lepcha script. Not only do we find newly composed works, such as stories, songs, poetry, plays, essays, newspaper articles, brochures, etc., but many traditional materials which have been passed on orally for many generations are now being written down as well.

 Information on this site
Despite the attention the Lepcha people have received by researchers since the middle of the nineteenth century, many aspects of the Lepcha language and culture remain undescribed.
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A detailed bibliography can be found here.
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The Lepcha have their own indigenous script which dates back to the 18th century.
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The tashe sung 'Story of Lord Tashe' is considered to be the pivotal masterpiece of Lepcha literature.
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The Lepcha myths, legends, fables and tales that have been orally transmitted throughout the centuries are known as lúngten sung.
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The central religious roles in the Lepcha community are traditionally occupied by the mun and bóngthíng.
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This site is an initiative of Heleen Plaisier.
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